FOR IT IS WRITTEN
- UnstoppableRevKev

- Sep 25
- 4 min read

šSCRIPTURE:
āFor it is written: āBe holy, because I am holy.āā
1 Peter 1:16
šREFLECTION:
When Peter writes, āFor it is written,ā he does not treat Scripture as human advice but as Godās present-tense speech. The Greek γĪγĻαĻĻαι (āit stands writtenā) is a perfect passive verb meaning āit has been written and still stands.ā Jesus Himself wielded this formula in His wilderness temptations (Matt 4:4, 7, 10; Luke 4:4, 8, 12), grounding His resistance to Satan in the written Word. Paul uses the same phrase repeatedly to show that Scriptureās authority is enduring and binding (Rom 1:17; 1 Cor 1:19; Gal 3:10).
Thus, āFor it is writtenā is not mere citation but invocation: the Spirit-inspired, sufficient, inerrant, perfect, and unchanging Word of God (2 Tim 3:16ā17; Ps 119:89). Peterās quotation of Leviticus 11:44ā45; 19:2; 20:7ā8 underscores seamless continuity between the Old and New Testaments ā the holy God of Sinai is the holy Father who calls us in Christ. The God of both covenants (Old and New) is the same unchanging God of eternal Holy Trinity.
2 Timothy 3:16ā17 declares āAll Scripture is God-breathedā (theopneustos). This term signals that Scriptureās origin is in God Himself, not merely in human authors. As Jesus affirmed, āThe Scripture cannot be brokenā (John 10:35). Peter himself insists āmen spoke from God as they were carried along by the Holy Spiritā (2 Pet 1:20ā21). This is why the Word is living and active, sharper than any two-edged sword (Heb 4:12). Godās Word is His breath ā His very life and authority transmitted to us (Ps 33:6; Isa 55:10ā11).
Proverbs 1:7 literally frames āThe Fear of the LORDā as the genesisĀ (רֵ×ש֓×××Ŗ reʾshith) of knowledge, wisdom, and correction. This is not a mood of awe but the objective alignment of our thinking and living with His revealed will. Psalm 19:7ā11 draws this link through Hebraic parallelism: the law, testimony, precepts, commandments, fear of the LORD, and judgments are all synonyms describing the same reality ā Godās revealed Word. To āfearā Him is to receive and obey His instruction.
Therefore, holiness is not abstract piety but concrete conformity to Godās revealed truth. This is why Peter, quoting Leviticus, moves seamlessly from āobedient childrenā (1 Pet 1:14) to āBe holyā (1 Pet 1:16). Godās holiness is the standard; His Word reveals it; His Spirit empowers it.
John 1:1 declares, āIn the beginning was the Word⦠and the Word was God.ā The eternal Son embodies the fullness of Godās self-revelation (Heb 1:1ā3). The written Word testifies to the living Word. Genesis 3:15 promises the Serpent-Crusher; Genesis 49:10 names Shiloh, the rightful ruler; Isaiah 9:6ā7 reveals the divine Son; all of Scripture converges in Christ Jesus (Luke 24:27, 44ā45). To despise or distort Godās Word is to despise or distort Christ Himself (John 5:39ā40).
Thus, holiness is Christlikeness, and Christlikeness flows from Scripture-informed obedience. The Bible is not a collection of ancient religious ideas to be contemplated but Godās immutable revelation pointing to His Son. By calling us to holiness, Peter commands us to mirror the perfect character of the Word made flesh. It's not a call or cry to try harder.
This doctrine dismantles every modern attempt to pit āspiritualityā against ātheology,ā or āexperienceā against āScripture.ā Godās Spirit and Godās Word are never in competition. The Spiritās sword is the Word (Eph 6:17). The Bride of Christ is washed by the water of the Word (Eph 5:25ā27). The Churchās health is tested by and depends upon her fidelity to Godās written, God-breathed truth (Acts 20:27ā30; Jude 1:3ā4).
Therefore, Peterās short phrase, āFor it is written,ā summons us to stand with the loins of our minds girded up for obedient action under Scripture as Godās unassailable, sufficient, and binding authority ā not merely to admire it, but obey it fully without compromise. Holiness isn't the requirement of the Christian life, but rather the supernatural fruit of hearing and doing (James 1:22ā25), of trembling at His Word (Isa 66:2), and of living holy lives in light of the coming revelation of Christ (1 Pet 1:13).
š¤ŗACTION:
Recenter on the WordĀ ā Commit to daily reading and prayerful meditation on Scripture as Godās living speech, not merely an inspirational text (Ps 1:1ā3; Col 3:16).
Revere and ObeyĀ ā Move beyond admiration to action: the āFear of the LORDā equals joyful adoration and obedience to His commands (Prov 1:7; Ps 19:7ā11; John 14:15).
Test Every Spirit and TeachingĀ ā Evaluate pastors, teachers, and doctrines against Scriptureās standard (1 John 4:1; Acts 17:11; 2 Cor 11:13ā15; Jude 1:4, 12, 16). Holiness begins with discernment and ends with obedience.
Conform Your Life to Christ the WordĀ ā The written Word reveals the living Word. Pursue holiness by surrendering habits, thoughts, and priorities to His authority (Rom 12:1ā2; Heb 12:1ā2).
Anticipate Christās ReturnĀ ā Holiness isn't purely eschatological (reserved for heaven). Live now as already citizens of the coming kingdom (Phil 3:20ā21; 2 Pet 3:11ā14).
šPRAYER:
Holy Father, eternal Son, and life-giving Spirit ā my tongue confesses and my knees bow before Your Word, which forever stands in the heavens (Ps 119:89). Heavenly Father, I confess that I have often treated Your Word as optional or advisory rather than as my very lifeline (Deut 32:47). Lord Jesus, the living Word, I thank You that all sixty-six books of Holy Scripture points to You, the Serpent-Crusher, the Light of the world, the Shiloh who holds the rod and scepter. Holy Spirit, who breathed out the Word through prophets and apostles, breathe that Word into me anew. Peel away my blindness, convict me of disobedience, and empower me to walk in holiness. Make me obedient as a child of God... not only reading but revering and obeying the Father's will. Anchor my mind, heart, soul, strength, and life in Your perfect, sufficient, and immutable Word, until You call me home or the day we see the Word incarnate return in glory. Amen.
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Blessings & love,
Kevin M. Kelley
Pastor




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