IMPERISHABLE SEED
- UnstoppableRevKev

- Oct 10
- 4 min read

šScripture:
āFor you have been born again, not of perishable seed, but of imperishable, through the living and enduring Word of God. For,Ā āAll flesh is like grass,Ā and all its glory like the flowers of the field;Ā the grass withers and the flowers fall,Ā but the Word of the Lord stands forever.āā
1 Peter 1:23-25
šExamination:
Peter grounds his exhortation to fervent love in the unshakable foundation of supernatural regeneration. The saints are commanded to love fervently because they have been āborn againā (anagegennÄmenoi, į¼Ī½Ī±Ī³ĪµĪ³ĪµĪ½Ī½Ī·Ī¼Īνοι, G313) ā another perfect participle (denoting a completed, divine act with enduring effect), but unlike the ACTIVEĀ voice used in 1 Peter 1:22, āhaving purified yourselves,āĀ the voice here is PASSIVE. Because of our total depravity, we cannot regenerate, redeem, or save ourselves. We must be, as King Jesus revealed to Nicodemus, āTruly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.ā
The means of this rebirth is āthe imperishable seedāĀ (sporas aphthartou, G4701/G862). The term spermaĀ or sporaĀ was often used metaphorically for offspring, lineage, or the principle of life. Peter contrasts it with corruptible human descent. We are not regenerated by biology, genealogy, or anthropology (āof blood, nor of the will of the flesh,āĀ John 1:13), but by the supernatural life of the Word ā āthe living and enduring Word of God.ā
That Word (Logos, G3056) is both writtenĀ and incarnate. The living Word is Christ Himself (John 1:1ā4), and the enduring Word is His inscripturated revelation. The two are harmonious revelation never in conflict. The Spirit who inspired Scripture (2 Pet 1:21; 2 Tim 3:16) unites the saints to Christ through that same Word. Thus, any claim of ānew revelationā outside the sixty-six canonical books of the Bible denies this divine unity and accommodates the Serpentās seductive prevarication of Eden.
Peterās citation from Isaiah 40:6-8 reinforces the point: all flesh ā all human effort, glory, philosophy, and power ā is transient. The Word alone abides forever. The saintsā new birth, rooted in that eternal Word, shares its imperishability. The life implanted and righteousness imputed by the Word is death-proof. This undercuts every man-made religion that depends on mutable human merit or shifting revelation.
Roman Catholicismās traditions, Mormonismās (LDS) ācontinuing revelation,ā the NARās self-appointed prophets ā all traffic in virulent and perishable seeds. Their ātruthā is temporal trash as fleeting blather arising from flesh. But the saintsā life is eternal because its source is eternal.
James 1:18 affirms, āOf His own will He brought us forth by the Word of truth, that we should be a kind of firstfruits of His creatures.āĀ The initiative is Godās. The instrument is His Word. The result is new life ā imperishable, incorruptible, indestructible (1 Peter 1:4).
This imperishable birth produces imperishable love. Only those born of eternal seed can love with eternal affection. The worldās āloveā is fickle affection for fleeting movements. Divine love for the exiled elects is our choosing to "live through Christ" (1 Jn 4:9,10), by embracing God's will, choosing His choices, and obedience through His power that endures because its life-source is indestructible.
Moreover, the āliving Wordā (zÅntos, G2198) emphasizes vitality ā Scripture is not inert abstract doctrine but God Himself speaking. Hebrews 4:12 describes it as āliving and active, sharper than any two-edged sword.āĀ It pierces the soul, divides truth from deception, exposes idols, and animates obedience.
The Word that begets life also sustains it. Saints who neglect Scripture starve their souls. The Church that replaces exposition with entertainment forfeits power and worships idols. As Peter continues in 2:2, āLike newborn infants, long for the pure spiritual milk of the Word, that by it you may grow up into salvation.āĀ Growth is impossible apart from ingestion of the Word. This is why Satan targets Scripture. From Eden to modern liberal theology, his stratagem is constant: deny, oppose, or invent new ātruth.ā Cults, corrupt churches, and progressive heresies all share this root sin ā adding to or subtracting from Godās Word (Deut 4:2; Rev 22:18-19). The saintsā protection is steadfast devotion to the sufficient, infallible, inerrant Word of God.
Born of imperishable seed, the saints are therefore an imperishable people. Our faith may be tested, our bodies will inevitably wither, but our new life in Christ cannot die. The Word that called creation into existence now sustains a new creation within us. This truth calls the Church to boldness and relentless courage. Cultural hostility, persecution, and apostasy cannot extinguish what God has planted. The Bride endures because her life is from above. The same Word that will one day melt the elements with fervent heat (2 Pet 3:10) will also present the elect, dressed in the righteous acts of the saints (Rev 19:8), as a spotless Bride before the Lamb of God!
š¤ŗAction:
Examine your confidence: is it rooted in the imperishable Word or in the perishable comfort of human religion or reputation?
Recommit to daily manna, Scripture, as your soulās sustenance; obedience cannot flourish where the Word is deficient and the Body malnourished.
Be noble-minded like the Bereans of Acts 17:11. Listen. Test. Search. Reject all ānew revelations,ā additions, and perversions that compete with the sufficiency of the written Word.
š§ Reflection:
Thank God that your new birth is imperishable ā not dependent on emotion or performance, but on His eternal Word. Ask the Holy Spirit to renew your reverence and ravenousness for Scripture as living and enduring, to strengthen your confidence in the gospelās permanence, and to empower your fervent love for the saints as the tangible fruit of that unending seed.
Click on the following link for a short video version of today's post:
Blessings and love,
Kevin M. Kelley
Pastor




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